Articles - God

   There is the story of three little boys who, playing as backyard buddies, got into one of those “my Dad is better than your Dad” routines. One of the boys declared, “My Dad knows the mayor of our town!” The second boy responded by saying, “That’s nothing! My Dad knows the governor!” Then the third boy exclaimed: “That’s nothing! My Dad knows God!”

   There is no greater legacy a father can leave his children (son or daughter) than the memory of a father who has lived by faith in, and fear of, God. The Bible reports, “[A]nd the Scripture was fulfilled that says, ‘Abraham believed God, and it was counted to him as righteousness’—and he was called a friend of God” (James 2:23; cf. Genesis 15:6). [All Scripture references are from the English Standard Version, ESV Text Edition 2011.] Surely Isaac was a rich son, because he was able to correctly recall that his father was “a friend of God.” Likewise, Jacob could rightfully say, “If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed” (Genesis 31:42). What a legacy has been bequeathed when one can say, as Alexander Campbell reportedly said of his father, Thomas: “I never knew a man of whom it could be said with more assurance that he walked with God. . . . Whatsoever good I may have done under God, I owe it all to his paternal care and instruction, and especially his example.”

In 1943, following his historic BBC radio talks of 1941-42, C. S. Lewis published an essay titled, “The Poison of Subjectivism.” Lewis wrote: “Until modern times, no thinker of the first rank ever doubted that our judgements of value were rational judgements or that what they discovered was objective.” However, as Lewis goes on to explain, today’s modern view is that when someone says a thing is good he is merely expressing his feelings about it. By “judgements of value” Lewis meant moral judgments about right and wrong. He called this “practical reason” and said if we “grant that our practical reason is really reason and that its fundamental imperatives are . . . absolute . . . then unconditional allegiance to them is the duty of man. So is absolute allegiance to God. And these two allegiances must, somehow, be the same.”

Absolute moral judgment goes hand in hand with the absolute reality of God. And, the absolute reality of God goes hand in hand with absolute moral judgment. Without absolute moral judgment there is no absolute truth. Without absolute truth there is no absolute moral judgment.

For the first time in its 382 year history, Harvard University’s next graduating class (2019) has more professed atheists and agnostics than professed Christians. Nearly forty percent (37.9%) of the 2019 class have openly claimed to be atheistic or agnostic.

The Original Rules and Precepts observed at Harvard included “Let every Student be plainly instructed, and earnestly pressed to consider well, the maine end of his life and studies is, to know God and Jesus Christ . . . and therefore to lay Christ in the bottome, as the only foundation of all sound knowledge and learning” (Federer, America’s God and Country , pp. 280-81). The original Harvard motto, which will be 375 years old this coming December 27, is Veritas, which is Latin for Truth. In 1650, the motto was changed to “In Christi Gloriam,” meaning “For the Glory of Christ.” In 1692, the Harvard motto became “Veritas pro Christo et Ecclesiae, ” which means “Truth for Christ and the Church.” In time, Harvard continued down a path into deep secularization. Veritas exclusively became the one word motto to the exclusion of any of the former references to God or Jesus Christ, who the original rules and precepts of Harvard had described as “the only foundation of all sound knowledge and learning.”

While having lunch with a university professor who has taught biblical texts and topics, philosophy, apologetics, and other related subjects for at least parts of four decades, I asked, “What is the major difference you see in today’s students (especially in Millennials) from the students you taught in the early years of your career?” Without hesitation he replied, “Today, especially in Millennials, there is the loss of conviction that there is absolute truth.”