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Articles - Miscellanea

Philosophical Foundations of Critical Race Theory (1)

he decade of the 1960s was a very turbulent period. We have not fully recovered from all of the things that resulted from that decade: There were four major political figures who were assassinated (Martin Luther King Jr., Malcolm X, John F. Kennedy, and Robert F. Kennedy)—the Vietnam War—Cuban Missile Crisis—and at the end of the decade, we landed the first man on the moon and the Woodstock Festival occurred! During this time, there were the anti-war protests and the civil rights protests. By this time, the Postmodernist movement, having begun in the 1950s, began to take root in academic circles, and a first wave of those who would be influenced by this position were taught to reject “modernity.” Modernism roughly corresponds with the Enlightenment which occurred around 1650 and lasted at least through 1950. The primary focus during this time was epistemology—that is, how do we know, what are the conditions of knowledge, and what are the limits of knowledge? In the 1950s, first in Europe before the United States, all those things gained in the Enlightenment were rejected. It started in the arts, but quickly spread to all other disciplines, including science. Naturally, those committed to the scientific process were not simply going to ignore the challenge. To the postmodernist all knowledge and, therefore, truth itself, was seen as subjective, and rooted in each person’s experience. There is some objectivity in science, but postmodernists have given up any hope of rising above the subjective knowing of their own truths. Nancy Pearcey refers to this expansion of the postmodernists beyond the arts in the following:

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Country Editor’s Reflections on Memorial Day

Sometimes on one of those late spring days when Memorial Day comes, you can almost see them, marching, marching onward, the legion of the forgotten dead. In the soft stillness and solitude of a country graveyard in the evening hush, occasionally you can hear the muffled beat of a drum as the endless ranks of that forgotten legion slip by, file after file, in ghostly procession never ending. . . .

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. . . Of a Mother

As thought is given to mothers and motherhood there are two special elements in my memory of Mother’s Day, especially during the last 50 years. First, with a few exceptions, I have been blessed with the opportunity to annually write and publish a piece such as this with the aim of giving honor to mothers and motherhood.

Second, as a preacher of the gospel, but by the grace of God, one of the richest blessings of my life has been to study, prepare, and deliver the word of God . . .

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Contributing Factors to the Violence in Our Land

The recent shootings in El Paso, TX, and Dayton, OH, remind us again that times have changed. The world is more violent than it was when I was a boy. People put no value on human life. Since 1973, abortions have been made legal in this country and many millions of babies have been murdered. On the streets of our cities, especially the large ones, murders have increased each year. The senseless killing of innocent lives is beyond our ability to comprehend. Such killing of the innocent seems to be a regular occurrence.

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Preserving Democracy

On this Fourth of July let us rededicate ourselves to the proposition that the people can be trusted to govern themselves. Let us resolve anew that this hallowed concept, bathed in the blood of heroic men and washed in the tears of courageous women, shall not perish by fault or default.

For democracy’s success rests with the people: statehood on manhood, political self-government on personal self-government, national greatness on personal greatness, and liberty for all on restraint for each. Freedom’s preservation truly lies in its true purpose: not the freedom to do wrong which hurts others, but the freedom to do right which helps all.

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MacArthur's Prayer for His Son

The following appears in Here’s How by Who’s Who, published and edited in 1965 by Jesse Grover Bell, Cleveland, OH. It is “a compilation of messages from successful men, directed to the youth of America, in the hope that herein will be found a spark of inspiration that will point the way to individual achievement.” The book includes literary contributions from 56 influential and prominent men in America who have been successful in such fields as religion, politics, military, industry, sports, and entertainment.

The individual copy of this book used by Warren Apologetics Center is from the personal library of Dr. James D. Bales (1915-1995) who served as moderator for Dr. Thomas B. Warren during the Warren-Flew debate in 1976. Both Warren and Bales were professors at Harding Graduate School of Religion and Harding University respectfully. Interestingly, the late Dr. George S. Benson, president of Harding (1936-1965) was a contributor to the book which also includes such men as Barry Goldwater, Bill Graham, Otto Graham, Herbert Hoover, J. Edgar Hoover, Norman Vincent Peale, Ronald Reagan, Lawrence Welk, and others.

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THE BEAUTY AND POWER OF SLOWING DOWN

“And He said to them, ‘Come away by yourselves to a desolate place
and rest a while.’ For many were coming and going, and they had no
leisure even to eat” (Mark 6:31).

In the midst of this sheltering of families and the shutdown of numerous businesses, we have been forced to slow down. For many, like it or not, we have been required to rest.

The present circumstances have caused many of us to reflect upon who we are and who God expects us to be. Scripture reveals several facts about what it means to be human. Contemplate with me:

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CULTIVATE THE FALLOW GROUND

The prophet Hosea writes, “Sow for yourselves righteousness; Reap in mercy; Break your fallow ground, for it is time to seek the LORD” (Hosea 10:12, emp. added). The prophets often illustrated God’s truths from nature or from an agrarian viewpoint. They saw land that was generally plowed and sowed in crops laying idle; land that normally was productive was left lifeless, useless, and nonproductive (fallow). In Exodus 23:11, God required Israel to allow their ground to be fallow one year in seven. The fallow ground of Hosea was fallow, period! It was a graphic picture of carelessness and indifference in the people’s lives. Jeremiah joined the chorus of Hosea by writing, “Break up your fallow ground, and do not sow among thorns” (Jeremiah 4:3, emp. added). Great food for thought!

Nothing is as cold as lead, yet nothing is so scalding as molten lead. There is nothing so blunt as iron, yet nothing so sharp if sharpened. There is nothing so merciful as God’s love, yet if He is provoked nothing is more terrible than His wrath. “Break up the fallow ground” (Hosea 10:12; Jeremiah 4:3) is picturesque. There is nothing so ineffective in the Christian as a forsaken, barren, or fallow life. Do we like a personal faith that produces no fruit for Christ? Are we content to not produce the fruit of the Spirit—“love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law” (Galatians 5:22-23)?

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The Honor of Courage

In his essay, “The Honor of Courage,” Henry van Dyke wrote,

. . . [T]he history of the brave is written in letters of gold.
It is this that men have loved to read in . . . annals of war—deeds of self-forgetful daring which leap from the smoke and clamour of battle, and shine in the sudden making of splendid names. (Six Days of the Week 308-09)

We honor the courage of the “self-forgetful daring” of the healthcare professionals who are now battling day and night on the front-lines of the war against the COVID-19 pandemic. We are thankful for their extraordinary skills and sacrificial service.

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“Concerning Religious Liberty in America”

Today, I would like to share some thoughts with you about religious liberty in America. . . .

From the Founding Era onward, there was strong consensus about the centrality of religious liberty in the United States.

The imperative of protecting religious freedom was not just a nod in the direction of piety. It reflects the Framers’ belief that religion was indispensable to sustaining our free system of government.

In his renowned 1785 pamphlet, “Memorial and Remonstrance Against Religious Assessments,” James Madison described religious liberty as “a right towards men” but “a duty towards the Creator,” and a “duty….precedent both in order of time and degree of obligation, to the claims of Civil Society.”

It has been over 230 years since that small group of colonial lawyers led a revolution and launched what they viewed as a great experiment, establishing a society fundamentally different than those that had gone before.

They crafted a magnificent charter of freedom – the United States Constitution – which provides for limited government, while leaving “the People” broadly at liberty to pursue our lives both as individuals and through free associations.

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Preaching on Faith and Its Necessity

Introduction

   Recently a television program was aired in the Atlanta area featuring Thomas B. Warren in an interview about the Warren-Flew debate. The primary thrust of this program, as is the thrust of the whole “Issue of Life” series, was to show the need for belief in God and further to show the credibility of belief in God.

   A responsible person was reported to have questioned the value of this effort by wondering, “If the money spent on this effort were spent on this effort were spent on trying to convert people, would it not be more profitable?”

   The failure of this person—and he represents the thinking of thousands in the church—to realize what is involved in preaching the gospel and converting people is essentially the major lack of the church in its responsibility to evangelize the world.

   I hold in my hand the Bible. It is God’s book. It is His communication to man. In this Bible God reveals to humans today what He wishes them to know about Himself and indeed what He wishes them to know about themselves. Although we may learn many other things from our observation of the world about, the Bible contains that which God wishes us to know for our spiritual welfare.

   This writer has been preaching for a little over thirty-five years. When I began, I almost never found anyone who questioned the authority of the Bible. The whole controversy involved the matter of what the Bible said. Today much of our controversy involves whether it even matters what the Bible says.

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'Tis the Season...

This is the time of year when many Christians expend the bulk of their religious fervor (most of the balance occurring at Easter). It is also a time when a great deal of the religious significance of this season is overwhelmed by crass commercialization and unrestrained materialism. Some Christians are repulsed by Christmas because of what commercialization has down; others do not celebrate it because there is no directive in the Bible to give Christ’s birthday a special celebration. Whether one opts to recognize the birth of Christ or to ignore it altogether, one fact remains: the birth of Christ is one of the four greatest, most improbable, and intensely inscrutable events in all existence. These events overshadow all human history, achievement, and thought. They are 1) the Creation (the work of God), 2) The Incarnation of Christ (the birth of God as a man), 3) the death and resurrection of Christ (the suffering, crucifixion, and resurrection of God), and 4) Christ's Second Coming (the return of God). If we would stop the excessive spending, insatiable wanting, and foolish squabbling, we might have time to consider things “that cannot be told, which man may not utter (2 Corinthians 12:4 ESV).”

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The "Oxygen" and "Poison" of Gratitude

In a 2019 book, Os Guinness makes the observation that gratitude is “foundational to . . . trust in and allegiance to God, and memory is gratitude’s oxygen just as forgetfulness is its poison” (92). Scripture implies that forgetfulness will poison thanksgiving while positive remembrance will keep it alive. Moses reminded Israel of this in the following: 

Take care lest you forget the Lord your God by not keeping His commandments and His rules and His statutes, which I command you today, lest when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. . . . Beware lest you say in your heart, “My power and the might of my hand have gotten me this wealth.” You shall remember the Lord your God, for it is He who gives you power to get wealth. . . . And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall perish. Like the nations that the Lord makes to perish before you, so shall you perish, because you will not obey the voice of the Lord your God. (Deuteronomy 8:11-14, 17-20, ESV) 

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Remembrance

ON [VETERAN’S] DAY we remember; and, remembering, judge ourselves. A nation, like an individual, is the sum of all the preceding character that has contributed to it. There is the best and the worst, both made profitable by a just conscience, which recognizes and decides between them. The light of high endeavor never goes out; the torch passes from generation to generation, borne safely amid tumult and peace, amid onslaught and reverence.

   Today the nation stands on the golden hillcrest of which only the boldest had dared to dream, and looks back along the road. A long, magnificent road gloriously alive with the figures of brave men and brave women, of loyal hearts of undiscouraged purpose, of God-fearing manhood.

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